Thursday, October 10, 2019

The last chapter of the novel ‘The Crucible’

‘Here. Now. It's all clear,' whispered Abigail coarsely, choking back a cough. Mercy squeezed through the small gap in the fence to join Abigail the other side. Together, grasping each other's hands for comfort, they darted through the trees, into the forest that served as a barrier between the sea and Salem. They ran along a faint path of trampled grass, till they arrived at a clearing, the same clearing where they and the others had danced six months ago. They stopped at the edge, panting for breath, with the moonlight streaming in through the gap in the trees illuminating the way ahead. They gazed around in silence, till Mercy sniggered. ‘I was just rememb'rin' the time we danced, and Parris,' she paused, smiling in amusement, ‘and Parris, he saw me dancin' naked!' ‘Aye, and dear Betty,' said Abby, ‘she were too young, we should never have let her come.' ‘That were wierdish, though. She lay on her bed, frozen, whimp'ring for her Mama. Aye, that were wierdish.' ‘Mary meant to tell-I know it. I remember her words even now, ‘Witchery's a hangin' error', ‘it's a sin to conjure',' Abby imitated, with a likeness that caused Mercy to shiver with remembrance as it all came back to her head. ‘Did you hear what happened to Tituba? She left the courtroom with Sarah Good, shoutin' to a cow ‘Take me home, Devil; Devil take me home.' She told them all that the Devil, ‘him be pleasure-man in Barbados!† Mercy laughed, as Abby ran through the trees shouting charms in Tituba's Barbados accent. ‘You beg me conjure, come, make charm with me!' Abby shrieked, violently swaying over an imaginary fire, as Tituba had done, calling out the names of the ingredients as she plucked them from the air. She beckoned to Mercy in a low whisper, ‘Come try Tituba's charm, come drink to kill Goody Proctor.' ‘Abby, you'll make me dream corruptions soon, and yourself,' said Mercy, with a serious tone to her voice. ‘You make me think I did see spirits, that I did see that yellow bird, on the beam, behind the rafter in the court room.' ‘Come on Mercy, you're harder than that,' teased Abby, ‘if I hadn't seen your face, I would have thought you were Mary Warren.' Mercy playfully punched Abby in the arm. Abby lay there shivering as the cold night breeze passed through the forest, whistling through the trees. The events of the last six months ran through her head, it was only the spring when they had danced. The bluebells had gone now, but the memories hadn't. The trial had taken its toll on Abby, her face was pale and the bags under her eyes grew each day. The days that went on forever in the courtroom, tirelessly questioned, till they got the answer they wanted, truth or not. She still had the guilt feeling in her, that Proctor's death was not meant to happen, and that she could have stopped it. But she forced this to the back of her mind, but it haunted her when her mind was still, each night, and slowly, it was wearing her down. She looked over at Mercy, whose large figure was stretched out on the grass beside her, her mouth wide open, loudly inhaling the cold air. Mercy was a tough girl, she had to be to work at the Putnams', yet had a conscience but Abby knew that it could easil y be convinced by some persuasive talking. She slowly drifted into doze but was easily awoken by the first light of dawn. She leapt up, knowing they had to be out of the region fast, or else they would be caught, made to return and punished. Within minutes, Mercy and Abby were running through the trees till they were out in the open fields at least three miles from Salem. ‘We'll have to stop for some food at a farm, else we'll never make it to Andover,' Mercy said. ‘When the sun rises over those hills,' said Abby pointing to the East where the red, early morning light was focused. ‘Then we'll find the nearest farm, and get somethin' till last us till tonight.' They walked for an hour, hardly talking. Their shoes pounded on the dirt track road, with an urgency that urged them to walk faster. They reached a turning to a farm, and turned down. ‘I'm goin' to talk to the farmer,' said Abby, taking control. ‘Stay a few metres back, but still in view.' Abby strided on up to the door and beat her fist on it, before Mercy could argue. ‘Good Sir, we have been travellin' for over a week now, and our bodies are weak. We had to leave our small village as Mercy, this girl here, she was found guilty of traffickin' with spirits.' Abby's voice deliberately started to crackle, as if attempting to hold in her tears but not very successfully. ‘She was so weak; I felt I couldn't leave her to run away by herself, if she didn't, she would have had to face the rope, and I care for her, I do.' ‘Aye,' the farmer said, nodding. ‘And so you gave all up for this sinner here.' ‘Aye, 'tis right good Sir. My name will be soiled in these parts, but Mercy would never have made it to Boston by herself. I felt it my duty as a friend.' A tear dropped from Abby's eye, and she made no attempt to wipe it away. ‘I'm sure my wife will have some spares for you,' said the farmer, smiling kindly down at her. ‘But she won't like you sharing it with your friend, she will never help the devil in any way. Goody Jones, do you have any left of yesterday's pie?' ‘Aye, of course, I'll bring it to you right away,' called a voice from within the small old building. Within moments, a small plump lady had appeared, with a kind smile, and welcoming eyes, like her husband's. ‘Oh, how long have you been travelling, child?' she asked, looking at Abby, ‘you'll need to get some of this down you soon. Here let me wrap it up in a cloth.' She disappeared again, for a moment, ferreted around in some drawers, and appeared with a patterned cloth to wrap up the pie. ‘Here you go. And safe journey.' ‘Safe journey,' called the two of them, as Abby turned round and started to walk towards Mercy. She stopped at the sight of Mercy's face. It was tense with anger, and as red as the fresh berries on the bush nearby. ‘Abigail Williams, how dare you? You lied, you lied, I never-‘ she broke off in anger. Her eyes could have shot like arrows. Her body was stiff and started to shake. ‘We had to get food, I had to,' Abby replied defiantly. ‘You lied,' repeated Mercy, spitting the words out as if they were poisonous. ‘You had to leave too, Abigail Williams, we left as you could not walk through the village without hearing your soiled name mentioned, and people running from your face. It were not my fault we had to leave, Abby, 'twas yours as well. Tell them that, Abby, tell them that you caused the death of John Proctor, and mark it Abby, mark it, Elizabeth is sure to hang once her baby is born.' Mercy was almost shouting by now. Abby kicked a stone in the road. ‘Look we had to get food,' she explained, knowing she shouldn't have, but never prepared to admit. ‘I'm goin' to Andover, and then to Boston. I don't care about you, I saved you Mercy from the judges, I saved you, and this is how you repay me? Well Mercy Lewis, you go by yourself and I'll go by myself and we'll see who gets there in the end.' ‘Fine, I can manage myself, I'm eighteen now, older than you, and you never helped, just caused problems. 'twas your fault we danced, you begged Tituba to conjure, because of you, Abigail Williams, the whole country's talkin' witchcraft.' At this, Abby turned her back on Mercy and strode down the dirt track, her eyes focused on the skyline ahead, not turning to look back, at Mercy's aghast face. She smiled a tight, forced smile, but she was happy, Mercy was shocked. Mercy's face was frozen in horror, the words had just come out of her mouth, she knew, although she was older than Abby, she couldn't look after herself, and Abby could. It was Abby's imagination that had lied them through, it was Abby's determination that would get her to Boston, it was Abby who could look after herself, not Mercy. She could never give in to Abby, so she turned dejectedly back down the long straight road and started to walk the long way back to Salem. She dragged her feet on the ground, wishing she hadn't said anything. She was tempted to run after her, but it was too far, and that was exactly what Abby wanted. Abby, meanwhile, was far in the distance. She sat down on a boulder by the side of the road to rest her aching feet. She closed her eyes and thought of Boston. She imagined the skyline view, the way it had always been described. A big town, busy with people, no one would know her name, or what she had done. She was about to start a new life. She could smell all the market fish, and could hear the buzz of noise from the inhabitants. The place was alive with colour, she had left Salem, and its old wooden buildings, her mud covered clothes, faded in time. Her life seemed awash of brown and grey, but now as she thought ahead, she dreamt of the exciting new start, about to begin.

Wednesday, October 9, 2019

Rastafarian religion Essay

Rastafarian religion and everything it includes and goes around is under a strict eye of Jamaican people as well as anthropologists and sociologists on the island and from nearby countries. In fact, this culture splashed out of the current residents of Jamaica (its population) moved to this place mainly from Ethiopia. Noel Leo Erskine could talk about Rasta and followers of this cult, as this author has a clear idea of what it is entirely. He could duly count down a period of time to shape the prerequisites and consequences of Rastafarian culture on Jamaica and its impact on African race and the values of bringing in something ethnically pure and original. On the other side, Anthony F. C. Wallace provides a theoretical approach toward getting indigenous peoples right. It is all about the anthropological implementation in each among most applicable approaches. The book by Erskine is a so-called material to apply to Wallace’s anthropological perspective. It means that the overall analysis of Erskine, as a person who grew up and lived on Jamaica, encounters theoretical touches provided by Wallace. As far as might be seen, it would be fair to make it plain by dint of purely Jamaican suggestions and assumptions by Erskine proved or matched with the theoretical side of Rastafarian religion outlined by Wallace. First of all, it is vital to admit that the sociology of religion is of interest for Wallace in his anthropological research. The author sincerely points out that each among religions (especially those spread over indigenous people or ethnically unique communities) should be recognized and further analyzed through sociology and anthropology aligned to make out the gist of any religion influencing social equilibrium within the society. In this respect Wallace remarks the following idea: My own personal feeling is that sociological viewpoints (including much social anthropology) tend to focus on the scaffolding and milieu of religion rather than on religion itself, and that religion can best be understood from a combination of psychological and cultural points of view (Wallace, 1966, p. vii) Such idea is well provided by Erskine who tends to be accurate in identifying the so-called â€Å"stacks† of Rasta among Jamaican. As a matter of fact, when Wallace grabs more attention to the factors (anthropological and sociological) or environment in which a definite religion appears, Erskine highlights a historical as well as personal background to interpret it correctly. In this case one should keep it in mind that Noel Erskine covers in his book the social issue of Rastafarians in its ethical and religious parameters. Erskine admits that due to the start of the Rastafarian movement by Marcus Garvey and the summer of Rasta owing to Bob Marley this religion became remarkable worldwide (Erskine, 2007). Thus, it fulfilled beliefs of all African Ethiopian people on Jamaica, as Jamaicans by origin. To make it clear, one should understand that due to the religious pivot black people on Jamaica do not need to be repatriated to Ethiopia, as they have got their spiritual beginning on this island and in the Rastafarian peaceful ideology. The Wallace’s framework of the religions formation presupposes the fact that people should be apt at creating their values (Wallace, 1966). These ones bear specific traits peculiar to each among individuals (believers). â€Å"Scaffolding† of a religion is definitely a historical process which requires time and people’s efforts to make it grow in a right direction. Providing an idea of the God, as a black figure, was challenging in a country under British supervision since 1655 up to the period of decolonization (Erskine, 2007). By the way, like in many nations, there were people to raise the feeling of personal uniqueness of Jamaican. Garvey and Marley are symbolically identified in the book by Erskine, as the national heroes and holy people who could make the significance of Jah and Rasta higher amid Christian (Catholic) trends (Erskine, 2007). Wallace in his theoretical ramifications tries to investigate religion in its dynamics and characteristic features by means of finding out the â€Å"meaning of religion in some psychological or sociological function† (Wallace, 1966, p. 51). This corresponds to the way of Erskine’s discussion when he appeals to the mentality of Jamaican people and their strong will for freedom. Religion should unite people for some unique and cutting edge idea. In case with Rastafarians it is so, since it helps Jamaican people find their place â€Å"under the sun of Jamaica. † Religious prospects underlined in the research by Erskine go around the focal point stated as follows: â€Å"God is an African† (Erskine, 2007, p. 158). This strong claim has a background implemented solely in the Rastafarian beliefs and its philosophical and social meaning for Jamaican people. The psychological milieu of the aforementioned statement can be explained in some ways, because God is the manifestation of a definite people’s â€Å"attraction, desire, and union as the fulfillment of desire† (Allen, 1978). Hence, it is possible to say that Erskine has all grounds to state that for Africans God should be an African only. From the anthropological point of view this sounds quite logical, as it is full of characteristic features referred to the history, sociology, philosophy and psychology of Rasta since its formation into a separate religion of African residents on Jamaica. Thus, Wallace’s arguments in describing religion are appropriate to how Erskine points out Rastafarian religious framework and its cultural as well as social value for Jamaicans. This idea can be supported by the excerpt from the Bible where it is told about the importance of Ethiopian people who were in touch with Israeli people in ancient times. This fact cannot but boost the morale African people and their dedication to Christian God but in terms of Rasta. Erskine builds up a strong and biblically supported assumption growing into a statement that â€Å"the exodus will be a return to Ethiopia, the Promised Land† (Erskine, 2007, p. 38). It is when Wallace tries to avoid the issue of meaning in his academic research on the religion in its description and proper formation (Wallace, 1966). Interestingly to admit that the entire picture of Rastafarian religion and its place among the rest of religious trends and ideologies is fully developed and structured. To sum up, the theoretical approaches stated by Anthony F. C. Wallace promote an academic framework for the ideas on Rastafarian religion outlined in the book by Noel Leo Erskine. The anthropological and sociological views which Wallace made cornerstone in his observation of religion on the whole fit the claims and the approach (historical) chosen by Erskine. All in all, the philosophical treatment prescribed to Rasta does not go aside from philosophies included in most popular religions of the world. Reference Allen, D. (1978). Structure and creativity in religion: hermeneutics in Mircea Eliade’s phenomenology and new directions. New York, NY: Walter de Gruyter. Erskine, N. L. (2007). From Garvey to Marley: Rastafari Theology (History of African-American Religions). Boca Raton, FL: University Press of Florida. Wallace, A. F. (1966). Religion; an anthropological view. New York: Random House.

Dealing with Economic Externalities in the Real Estate Industry Essay

Dealing with Economic Externalities in the Real Estate Industry. Letter addressed to a mayor - Essay Example One of the most important externality can be found in the mortgage subsector. In the housing industry, an externality called a positional externality has led to products being very expensive. Positional externalities happen when the individual using the product or the service intend to one-up each other. This is something that has been witnessed in the real estate industry for a long time. As Grant (37) says, externalities affect all categories of land use and this is something that must be considered in a more modern and serious manner. While this kind of an economic externality has affected the industry in a long time, the effects have been felt the most in recent time. In fact, economic externalities in the mortgage subsector were highly associated with the recent economic recession in the United States. Increased availability of mortgage service has led to most people affording to buy their own homes through mortgage financing. While increased home ownership is important and nece ssary for the growth of the economy, it can lead to dire repercussions when done in the wrong way. As the availability of mortgage financing increased and more people were now looking for homes to buy, the costs of homes increased in a very fast rate that exceeded the market growth and inflations rates. This sudden hiking of the cost of owning a home happened so fast that at some time, the market started imploding. At this point, many individuals could who had taken loan could no longer to be able to remit their mortgage repayments and this unfortunately led to foreclosure of their homes. They could also not be able to sell off the homes at a cost high enough to cover the original costs of the homes. In this way, mortgage financing can be seen as having a great external cost to most individuals who would otherwise be able to buy their own homes without having to depend on mortgage financiers. A closer analysis reveals that increasingly availability of rarely controlled mortgages hav e two types of external costs to the economy. First, it makes homes unfairly expensive for would-be home owners. Secondly, it leads to the crunching of the real estate market making it impossible for individual who had bought their homes at exceedingly high costs to be able to recover their costs by selling their homes. Need for control The mortgage subsector has been left uncontrolled and unregulated for a very long time. This has led to the participators in the industry to operate in a way that is less professional and also in a way that has led to many individuals having to lose a lot of money through a mortgage industry that is operated in a racket manner of operation. Most mortgage regulation laws are archaic and are not able to meet the needs of the modern mortgage market. Regulating the industry will be important for protecting the many people who will definitely otherwise be affected by the poorly managed mortgage industry. Regulation in the industry should be geared towards ensuring that mortgage providers are careful and professional in the way they offer this product. Of essence will be to ensure that the mortgage providers do not operate in a way that will negatively affect their customers. The government should come up with a framework to guarantee that the mortgage providers are careful in the way they provide the product in terms of ensuring that they serve customers who are ready and capable to repay the mortgage. This will reduce or eliminate the number of home

Monday, October 7, 2019

Personal Development Portfolio (PDP) Essay Example | Topics and Well Written Essays - 2000 words

Personal Development Portfolio (PDP) - Essay Example The paper will outline my PDP for the module strategic management in hospitality and tourism industry. The action plan is based on reflection, values, awareness, planning, and goal setting for personal development. In week one, we were given the overview of the module strategic management in hospitality and tourism industry. The module focuses on the strategic aspects of hospitality and tourism industry, as well as examining the current and emerging issues that I will face in the work environment. At the end of the module, I was informed by the instructor that each one of us will have to demonstrate knowledge and understanding of hospitality, tourism, finance, people, operations, and marketing, as well as entrepreneurism. The module will be taught through various ways including tutorials, lectures, self-directed learning, journals and case studies, textbooks, scenario-based learning, discussion forums and peer-to-peer learning, module webs, and seminars. The learning of this module needs to be assessed through coursework and phase tests, and not the traditional exams. In week two, I learnt about strategy. Chandler (1963, p.13) asserts that a strategy is described as a long-term goals of a firm and the allocation of resources to attain these goals. I was able to summarise the strategy of an organization in a ‘strategy statement.† A strategy statement needs to have a goal, scope and the particular advantages. For instance, the firm uses training and development an employee retention strategy. Besides, I will need to establish the core issues for an organisation’s strategy in relation to the exploring strategy model. The model outlines those situations that require strategic thinking as termed as ill-structured (Rumelt, 2009, p.198). The model enabled me to fully examine the concept of strategy and the role it plays in the guidance of organizations. I was also able to distinguish that corporate strategy is the overall strategy of company.

Sunday, October 6, 2019

How Safe IS The Biodiesel for Air Transportation Essay

How Safe IS The Biodiesel for Air Transportation - Essay Example This paper will evaluate the safety of using biodiesel in air transportation. Significance of Air Transportation Critics have challenged the probability of Air transport being the best mode of transport despite the many advantages attributed to it. Irrespective of this, this form of transport is of great significance because it has offered the globe a fast and reliable connectivity. The industry has introduced realms of possibilities. Traversing continents takes a few days or hours depending on the choice of flight connectivity. Air transport is very crucial for global trade especially trade surrounding perishable goods. Tourism is an additional sector that is only a possibility because of air transport. Tourism is an economic stronghold in many nations and contributes immensely to economic growth. Air transportation makes it is simpler for people to import and export culture. In the past, this critical sector has relied on the use of petroleum diesel for its engines. Despite the num erous technological changes that surround the aviation industry, the industry has persisted in its dependence on fossil fuels. However, the recent environmental concerns about the emission of greenhouse gases by fossil fuels, and the resulting consequences have compelled experts to embark on the search for reliable and cleaner sources that promise both economical and environmental sustainability (Pandey 34). Fossil fuels have threatened the environment with the uncontrollable emission of greenhouse gases and hydrocarbons into the environment initiating and enhancing global warming. The search for alternative energy sources has identified biodiesel as a reliable energy source. More importantly, future prospects indicate that biodiesel will be a reliable source to drive the aviation industry. Analysis of the potential benefits of biodiesel presents a promising future. Compared to fossil fuels, biodiesel releases zero percent of sulfates while fossil fuels release a high percentage of these (Metz 30). Moreover, with biodiesel, the aviation industry has the assurance of 78 percent less carbon dioxide in the atmosphere. Such immense reduction of carbon dioxide has been the central focus of many researchers in the recent past. Intensive research has revealed the different cycles of fossil use and biodiesel use. In the fossil use case, each step involves the release of carbon monoxide into the atmosphere (Pandey 56). However, the cycle does exhibit any possibility of recycling in the atmosphere. On the contrary, fossil fuels bring a new supply of carbon dioxide into the atmosphere from the ground. On the other hand, biodiesel use exhibits a possibility of recycling. Sources of biodiesel include feedstock from oils, plants, and algae. Plants utilize carbon dioxide that is available in the atmosphere for the manufacture of carbohydrates that are very crucial for metabolism. Extraction of biodiesel from plant feedstock can produce either first generation of second gener ation biodiesel. Although the processing and use of the biodiesel in aviation releases carbon dioxide to the atmosphere, it does not destruct the carbon dioxide cycle because the amount released becomes critical for the growth of more plants (Ellman 120). Replacing petroleum diesel used in the aviation industry with biodiesel will serve to eliminate the additional release of carbon dioxide to the atmosphere from fossil fuels. This will reduce the 78 percent of carbon dioxide

Saturday, October 5, 2019

The influence of books & reading on the main character as a child in Essay

The influence of books & reading on the main character as a child in the novel Anton Reiser by Karl Philipp Moritz - Essay Example to one particular aspect of the work, namely, the analogy between Anton Reiser’s resort to reading books with the modern day teen phenomenon of using recreational drugs. A careful scrutiny of the early life of Reiser gives clues to his psychological development and his propensity to fall back on escapist activities. Foremost among the conditions was the family environment in which he grew up. He has a very unpleasant childhood as his parents never get along. From this backdrop of a dysfunctional family he is apprenticeship with a pietistic hat-maker proves equally troublesome and is forced to go back to school. His subsequent foray into the theatre also fails to take off. As Reiser gets pushed from one failed venture to the next, he is desperate to find an anchor to his life. It is here that books enter his life. They not only give him a feeling of liberation from his depressing reality, but also serve a therapeutic purpose (Encyclopà ¦dia Britannica, 2009. In other words, he resorts to books the way a troubled teenager would resort to recreational drugs in contemporary times. On a broader note, â€Å"Anton Reiser has been generally recognized as an important source of the Genie Periode in which the artistic temperament came into its own as fiction material, and as one of the first German followers, after Sophie la Roches Fraà ¼lein von Sternheim (1771) and Jung-Stillings Autobiography (1777), of Rous seau s Confessions and perhaps of the Sentimental Journey, unless Werther in 1774 can be considered as preceding Reiser in that field. It has many typical traits of this sensitive spirit school as well as of the Bildungsroman.† (Mà ¼ller, 1987, p.23) The relevance of Reiser’s reading habits goes much beyond escapism. As is accepted in literary circles, the focus of a high-quality literary work is not so much its plot but its aesthetics. While climax is an essential part of any work of literature, its ultimate value is determined by its artistic elements

Friday, October 4, 2019

The prof. wants me to devolop a teaching project in midwifery or any Assignment

The prof. wants me to devolop a teaching project in midwifery or any other medical feild - Assignment Example Midwifery model of delivery is considered safe, cost-effective and high quality in other countries apart from the USA where the medical model of delivery is more prevalent. Despite this, Amnesty International (2010) ranks the USA below 40 other developed countries in maternal health care. The maternal health care crisis in the USA is a result of many different factors. The most significant is the conflict of interest between obstetricians and midwives. This has contributed to the popular notion that hospitals are the only safe places for childbirths in the USA (Wagner, 2008). Conversely, extensive evidence reveals that women receiving midwifery care experience excellent infant and maternal outcomes, satisfaction and cost-effective care (Blanchette, 1995; Greulich et al., 1994; Jackson et al., 2003; MacDroman & Singh, 1998). Despite the fact that midwifery is imperative in streamlining the ailing maternal health system in the USA, it also faces some very serious challenges that require immediate intervention for it to be effective. These challenges according to Walker, Lannen and Rossie (2014) are: Physicians opposition, inadequate teaching and training methods, state and federal regulations, the publics’ lack of confidence in midwifery services, prevailing economic and political environment, not being recognized by third-party payers such as Medicaid, and conflicts among midwifery organizations. The shift towards effective midwifery practices should begin with the revision of the midwifery education programs. Some of the changes that the midwifery institutions can apply are to change the methods of teaching and training future generations of midwives. Teaching has to be made fun, interactive, exciting, engaging and educative. This can be achieved by radically changing the way students are taught and exploring other avenues such as: films, videos, crossword puzzles, creative arts, flipping, online discussions and many more. More importantly